Wednesday, February 28, 2007

The Upside-Down Kingdom

Jesus said to them, “Have you never read in the Scriptures: ‘ The stone which the builders rejected has become the chief cornerstone.This was the LORD’s doing, And it is marvelous in our eyes’? (Matthew 21:42)

Therefore it is also contained in the Scripture, “ Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.” (1 Peter 2:6)
Jesus is the chief cornerstone in this Upside-Down Kingdom. He is the stone which the builders rejected. Why do you think this is so? Is it not because the builders were looking for an actual stone, and not a living stone? The people were looking for a kingdom that would be established by brick and mortar.

I would like to propose that Jesus is not only the chief (as in supreme) cornerstone, but that he is rather the only cornerstone. “Now hold on,” you’re going to say. “No one can build a building with only one cornerstone - can they?” And my answer to that question: “Is there anything too difficult for God?”

Think about how a building is constructed. A basic building generally has four corners, upon which are set 4 cornerstones. But I would like to propose that the Kingdom of God has but one cornerstone, and it is Jesus Christ. And that the weight of the Kingdom is upon His shoulders.
Jesus came to serve. He came to lay his life down for others. When He did, He laid down the chief cornerstone. His authority was to be the servant of all. He then gave authority to His disciples who followed his example of laying down their lives and serving those who would come after them. They received authority to serve. They became the next level of the kingdom of God. Then, folks kept piling up on top of the foundation until the building is unfathomably huge! It’s leadership from the bottom up.

Can you imagine presenting a structure like this to a CEO in corporate America? “Ok sir, what we need for you to do is clean the bathrooms now. You are to serve any and everyone in this company, and help them become more than you ever could. You should train each person to follow this same example.”

The problem is that we think the CEO, the president, the king, the pastor is at the top, when in reality in the Kingdom of God they are at the bottom. Do you remember the words of Christ when His disciples were arguing over who would be the greatest in the Kingdom? His answer was very plain, and hard to misinterpret:

“If anyone desires to be first, he shall be last of all and servant of all.” (Mark 9:35)
The Kingdom is upside-down, because it is not fashioned by men. It is fashioned by God who uses the foolish things of this world to confound the wise. God’s Kingdom is confounding in the natural. No one could build an upside-down pyramid, but God did. That’s the beauty and simplicity of the Kingdom. It is so simple in principle, but yet revolutionary. Kingdom principles that seem so foreign to natural men are the building blocks for true freedom.

4 Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, 5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 6 Therefore it is also contained in the Scripture, “ Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame.” (1 Peter 2:4-6)

Tuesday, February 27, 2007

Authority To Lead

In a discussion on the role of different offices within the church, someone made the comment that the scriptures imply that pastors are to lead the flock.

Naturally I had a question. My question was not whether or not they held this authority to lead, but rather “lead them where?”

I like to refer to the Church as the Upside-down Kingdom. Think of a pyramid, then turn it upside-down. Jesus is the chief cornerstone - the one the builders rejected. From there the apostles laid down their lives - stone upon living stone. The Kingdom gets bigger as we go up. With that in mind, there is no doubt that God gives men, specifically pastors authority to lead. Pastors oversee elders who oversee people. The purpose of the oversight is to equip the people to do the work of the ministry. There is an order, but I don’t believe it to be hierarchical. However, in each office is a man. That man is one of the people. The office he serves does not exempt him from correction even from the mere sheeple.

His authority is to lead. To lead the sheep who were bound in prison and trespasses of sin out into the freedom Christ provides. That they may be free indeed. Free to be who God created them to be. And who knows, maybe one of those sheep may become even more influential in the Kingdom than the one who led him out of the prison. This is the beauty of the Kingdom.
I like to think of my kids. I would willingly lay my life down for them. My prayer for them is that they would become more than I could ever hope, dream or imagine becoming. I want them to far surpass me.

I had a dream of playing in the NBA as a child. Sadly, that was not God’s dream for me. But if that is God’s will for my son, then I’m going to do everything in my power to help him achieve that. Not try to hold him back, because I wouldn’t want him to be better than me.

We need to ask critical questions in stead of engaging in petty arguments. The question is not: “Does God give authority?” But rather, for what purpose is that authority given?

Saved By Faith? Or Works?

We are saved by faith alone. It is our belief in Jesus Christ that saves us. We are saved the moment we believe.

However, what does it mean to believe on Jesus?

If I believe Jesus was the propitiation for my sins. That through His death, I can have life. How could I not love Him?

And Jesus said, if you love me, keep my commandments.

How can we say that we love Him, if we fail to keep His commandments? How can we say that we love Him, when we don’t even know what His commandmnets are?

I would propose the question: “If you’re not keeping His commandments, do you really love Him? If you don’t really love Him, do you really believe?”

Faith without works is dead. We cannot earn salvation. It is by faith alone. It is the work of God. However, a natural by-product of our faith should be transformation. This I believe is lacking in modern (American) conversions. The transforming power of God.

When was Zaccheus justified? The moment he believed on Christ, or the moment he paid back all of the money he stole? He stood justified the moment he believed. As a result of his repentant heart, he desired to make amends. This was not commanded by Jesus in order to obtain salvation. It was evidence however, that salvation had been received.

Monday, February 26, 2007

Keys to the Kingdom

And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. (Matthew 16:19)

Someone asked the following question the other day:

But exactly who did Jesus give the keys to the kingdom to? Did He give those to the apostles for the sphere of church leadership or are those keys given to every Christian?

Good question. Who did Jesus give those keys to? Was it to pastors and apostles only? Or was it to all those who call on His name?

Seeing that God is not a respecter of persons, I believe that the keys to the Kingdom were given to all who believe.

Perhaps, the more important question is: "what are the keys for?"

My thesis is that it all comes back to power and authority, and our inability as a people to comprehend their purpose and function.

All true authority comes from God, and must be received. God gave Adam and Eve authority. Then Adam and Eve gave authority to Satan. Satan’s authority was not over men, but rather to receive power over men. Adam and Eve empowered Satan to build a prison to keep them isolated God’s presence. God has been trying to help man get out of that prison. That was the purpose He sent His Son.

Man in and of himself does not have the power to get out of the prison? Why, because he doesn’t have the key to unlock the prison door. He is bound and held captive in the kingdom of darkness. Satan will not give him the key to release himself. So what can he do? He can call on the one, who not only has the key to the prison door, but can obliterate the prison. Jesus the Christ.

Jesus gave this authority to men. Authority to lead men and women out of their prisons. To open the prison doors and set the captives free. To lead them from the kingdom of darkness into the kingdom of light.

We’ve been given authority for grace. To enable men and women to stand justified before God. We’ve been given authority to lead the sheep from bondage and captivity into glorious freedom. This is no light concept. It is the keys to the kingdom. The power to accomplish all of this is the power of God Himself. It is not because we are anything, but because He is everything!

Yes, people need to lead the service (decide what songs to sing, when the offering will be taken, how much money to spend and where), but that was not the purpose of Jesus laying down His life so that we might receive these keys to the Kingdom. Our thinking is too small?

The keys are to unlock prison doors and lead people into the glorious transforming POWER of the Lord Jesus Christ. This should be the heart of every believer, because it is the Father’s heart.

At the end of the day - God’s purpose is His glory. Not your’s or mine. In fact, the primary purpose that Christ came and sacrificially laid down His life was for God’s glory. Sure, mankind was redeemed in the process, but they were not the primary purpose. They were only secondary to God receiving the utmost glory.

If our power and authority is used for any other purpose than for bringing God the utmost glory, then we need to re-examine whose kingdom we are attempting to build.

Wednesday, February 21, 2007

Who or What Do You Fear?

Who or what do you fear? Any time we fear anything or anyone more than we fear God, we have committed idolatry. So what is it that you are afraid of?

Do you fear:
  1. losing your job?
  2. losing your home?
  3. people of other races?
  4. dying?
  5. going hungry?
  6. going to jail?
  7. the bank?
  8. the IRS?
  9. the government?

What is it exactly that you are afraid of? You may say, that yes I am afraid of some of those things that you mention, but that doesn't mean I'm guilty of idolatry. You are guilty of idolatry if you fear anything more than you fear the living God. Why? Because you make the object of your fear greater than God Himself. You have elevated the power of the thing you fear above the power of God. It signifies your lack of faith and confidence in God. When you fear false gods you obey them. Many times we obey these false gods out of our fear despite the fact that our obedience is considered treason against God.

So is it OK to be afraid? Yes, by all means! Fear the Lord alone. This is the beginning of wisdom. Do not fear men nor what they can do to you. Because they are not all powerful. Even the state is not all powerful. Their hands are subject to the hand of God. Rather fear the Lord above all that you might find eternal life.

And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell. (Matthew 10:28)

“The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding." (Proverbs 9:10)

For the LORD is great and greatly to be praised; He is also to be feared above all gods. (1 Chronicles 16:25)

For so it was that the children of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, (2 Kings 17:7)

Only fear the LORD, and serve Him in truth with all your heart; for consider what great things He has done for you. (1 Samuel 12:24)

Dissenter

Dissent:

1. Difference of opinion or feeling; disagreement.
2. The refusal to conform to the authority or doctrine of an established church; nonconformity.
3. Law A justice's refusal to concur with the opinion of a majority, as on a higher court. Also called dissenting opinion.
I am a dissenter. I have come to grips with this fact. I don't much like this part of my character, but it is the very fiber of who I am. I simply see things differently then most folks. I'm not sure if this is a curse or a blessing? I am not one to rejoice in being status quo, simply to save face or energy. I have tried to fight this part of who I am, but I am coming to believe that this is how God made me. And, that it is a good thing!

The problem is, I haven't always known how to respond appropriately with my dissent. I have been very immature when it comes to handling my responses to those in authority or leadership. I have been prideful in my opposition to different leader's abuse of their power and authority. I have been on a journey in rightfully handling my opposing views, but it has only been recently that I have realized this. As I look back, I now can see that the Lord has been trying to mold me through the trials I've gone through because of my dissenting world view. The truth is that dissent is not evil in and of itself. It is how we choose to respond to others when we hold a dissenting point of view where we will be held accountable.

Sadly, the church and the world view dissenters as rebellious. They are misunderstood and isolated. They are viewed as those who bring division and are the cause of disunity. The charges may not be altogether unjust, but I would dare say that if we properly understood power and authority we would embrace rather than shun these radical thinkers. We view their thoughts and opinions as threats to the status quo, rather than opportunities to challenge dead religion and reveal more glory of the living God.

I've been told that it's sin to question our spiritual authority. I've heard sermons about it. I've been told to read books about it. BUT I still do not believe it is sin. I believe it can be, but that it is not always the case.

I came out of a church that has been deemed by some to be a cult because of their views on authority. The church was connected to a larger network of churches, that suffers from the same flawed theology. We sat under sermons that said that God always defines men through men. That it was the leadership of the church who would put identity on you. We listened to sermons about how it was sin to uncover the sin of someone in leadership using the story of Noah and his sons as support. We listened to sermons stating that it was sin to question leadership. We even listened to sermons suggesting that we needed the approval of the leadership in order to pursue a relationship with the opposite sex.

My mother said it was a cult, and at the time I dismissed it. There were (and are) good people in that church. I was in that church! There was a lot being done for the Kingdom within our tiny local body. I saw things that I didn't like. I saw things that made me angry. But, I always thought the problem was me, because that was what I was told. That I was just rebellious, and unwilling to submit to authority.

The other day, I was talking with a former member of that church, who revealed to me that I was a dissenter. He said, " lot of strong men buckled and ended up breaking and submitting to the leadership. A lot of young energetic bucks ended up bowing their knee and submitting to the leadership." "But," he said, "you wouldn't." He called me "unbreakable." I advised that I don't think that this (being "unbreakable") was always to my credit. He replied, "probably not, but it is the way God made you." He said, "God made you a dissenter. You asked the dirtiest questions with the dirtiest words - "Why?""

I took away from the conversation that he didn't understand me at the time, but now he realized that I was not being difficult. I was simply being who God made me to be. The problem was, I desired for the leadership to place identity on me. To say, "Hey! Look at this guy. God created him for __________. Let's empower him to do it!" However sadly, (but thankfully) that never happened. Consequently I was viewed as a threat to the powers that be. Thankfully, God protected me from getting caught up further in the folly.

My response however, was anger and disappointment. I quickly became disillusioned. I felt as though God Himself had put me on the shelf and forgotten about me. I wanted so desperately to be one of "them," that I never stopped to think what that actually meant. In hindsight, I don't want to be one of them, and am glad God prevented me.

You see, most people in leadership surround themselves with weaker leaders. They choose men who will not oppose them. Yesmen. They chose men who think like they do. Men who will always agree that the leader has the best idea. That he hears the most clearly from God. They do not want to be challenged. They do not want to be confronted in any way that might cause them discomfort or show signs of personal weakness.

But the problem is, while God certainly may have gifted an individual to lead, it is error on the part of the body to look to one person to fulfill all of the needs, answer all of the questions, and provide all of the direction for the body. Paul said it this way:

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? (1 Corinthians 12:17)

As leaders we are naturally threatened by other strong leaders. We view them as threats. Leaders who may be stronger and more effective than we are, and could possibly take away our position. Look at the scribes and pharisees of Jesus' day. They feared that Jesus was going to take away their power and authority. Their motives had nothing to do with bringing glory to the Father, but rather in protecting their power and their authority.

47 Then the chief priests and the Pharisees gathered a council and said, “What shall we do? For this Man works many signs. 48 If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation.” (John 11:47-48)
In this passage, "our place" refers to their position of authority, while "our nation" refers to their position of power. They were not concerned with the things of God, but rather worried about losing the power and authority that they had worked so hard to get. Jesus was a dissenter. He was threatening to take away both their place and their nation.

Should we not rather surround ourselves with men and brothers who don't think like we do, so that we might be stronger together? But the problem is we view differences of opinion as division. If someone thinks differently they must be the devil himself. After all, haven't we already figured out who God is? Haven't we already determined how and when He will act? Hasn't God chosen us to be the leaders? Wouldn't that mean that He chose us, because we know what God wants best?

Out of high school, I spent about 6 months on the mission field. I was on a small team of college age students, and had a wonderful time. But there was one guy on the team that I just could not stand. Sure we got along a lot of the time. For surfacy type stuff. But if the conversation ever went deeper, tempers flared because of our differences of opinion. As we all returned home, I had lost touch with most of the team almost immediately, but this one guy. I remember making the comment at one point, "It would be just like God to put this guy in path for the rest of my life." Well, lo and behold my prophecy came true. This guy called and said he decided he was going to attend the school I had decided to attend. "Great! I knew it! It was just like God!" That was almost 10 years ago now, and as I reflect on my relationship with this guy I couldn't think of a better friend. Do we see things differently? Yes. Are we both opinionated? Yes. But strangely, I think that our differences has been our bond, and has made both of us stronger. Has the relationship always been pleasant? No, there were rough stretches. But today, I can honestly say that I love this guy like a brother. It was just like God to bring to hammer-heads together, because He knew in His infinite wisdom, that we would each be better men because of it.

The feminization of America has led those in leadership to surround themselves with pillows. They desire to be comfortable. Leaders are like iron swords. They are strong and sharp. If you get in their way, watch out, because many times they will cut you down. However, when they choose to surround themselves with men and women who would not dare question them, they set themselves up for failure. Why? Because of a simple principle. If you want to sharpen iron, you've got to use iron. You can't use a pillow.

As iron sharpens iron, So a man sharpens the countenance of his friend. (Proverbs 27:17)

That's why God creates men (and women) who are dissenters. To provide different points of view, so that we can sharpen each other. So we can challenge each other in a Godly way. Why? So that God can receive more glory. So that more of God can be revealed to a lost and dying world.

Idolatry of Statism

At this point, I'm just going to give you my notes as I have them. They are a little sketchy, and I hope to refine them at some point. The notes are from a sermon by Pastor John Weaver found here.

Statism is the belief that the state is the source of power, authority and law.

  • We live in a statist society
    • Everything must be for the state and nothing against the state
    • You're either for us or against us
  • Many times a statist religion parades under the umbrella of Christianity
    • We have so forgotten, so neglected, so turned from the word of God that we forget what Biblical Christianity looks like
    • The truth is that most Christians are nothing more than statists
  • The Mark of the Beast - you do not have to have a literal mark to have a mark
    • On the forehead - speaks of the thoughts
    • On the hand - speaks of the actions
    • Many Christians already think and act like a statist and they don't need a literal mark
    • The Christians have made government a God
    • Any time you think un-biblically - you're thinking like an anti-christ
    • Any time you act un-bibilically - you're acting like an anti-christ
  • If you won't govern yourself (self-government) then someone will always step in a govern you
  • At the turn of the century - the individual was the center of power
    • Power has been transferred from individuals to fathers to the church (or pastors) to the universities to the government (or judges)
    • The state has stolen or usurped power and authority that they never possessed
    • Judges used to walk into a courtroom carrying an open Bible and men stood in honor of the open Bible
      • The Bible was tossed out, and now we are to stand in honor of a man
    • The robe speaks of absolute power
  • Power never ever operates in a vacuum - if we don't use the power and authority that God has given to us, it will pass to someone who will use it
  • So today we have statism
    • The state is the source of authority, morality, law and dominion
    • Religion becomes a department of the state
    • The state becomes the total institution comprehending the life and property of man
    • The state must regulate and control everything for the benefit of the state
    • Neither law nor authority originates from God, but from the state
    • the state will fight against all rival forms of government (including Biblical and self- government)
    • Under statism - Christianity increasingly becomes a hindrance and an embarrassment to the powers that be
      • Consequently the government seeks to distance itself from Christianity
      • Used to believe that "Christians make the best citizens" & therefore Christians were absolutely necessary for a good society
      • Since the state is the source it doesn't need Christians
      • Statism teaches that it can create a good, moral society without the need for Christians, the Bible or God
      • There is a denial for the need for Biblical regeneration and conversion
      • Under statism - salvation is not of God - it is of the state
      • Under statism - salvation seeks to save men from the bondage of Christian laws and culture
  • Three great powers of the state
    • Coercion - power of intimidation and enforcement
      • They have weapons and we don't
      • We fear we will be suspected of doing something wrong
    • Conscription - power from ability to draft for the military for emergency or economic matters
    • Confiscation - power from taxation and eminent domain
  • Why is the state so nosy? Why do they need to know everything about you?
    • Because if the government wants to claim to be god, it must attempt to gain total knowledge over its citizens
    • It wants to be omniscient - and it makes itself a rival to the one true omniscient God
  • The only thing a citizen owes his government is obedience to its laws
    • And that obedience is limited by the word of God
    • And by the various constitutions of the state
    • No citizen owes the state unlimited obedience
    • Unlimited obedience is reserved for God and God alone
  • Is the state's only interest in the welfare of its citizens?
    • To answer that question we need to evaluate which laws the state prioritizes in enforcing
    • Does the state spend more time prosecuting crimes against citizens or crimes against the state?
    • Which crimes does it prosecute more quickly and more intensely.
    • The state is only interested in itself.
  • Government without God is an age old heresy and idolatry
  • The most potent weapon that the state has is force
    • Government is force
    • Government is not reason. It is not eloquence. Government is force. Like fire, it becomes a fearful master and a dangerous servant.
    • We must stand for truth even if anyone else stands against the truth.
  • The only escape we have from statism, is obedience to God and His word.
  • We will never put government in its place until we put God in His place, and that is upon His throne.
  • Most people never recognize tyranny, because they don't know who God is and that He is sovereign.
  • Tuesday, February 20, 2007

    Calvary Chapel and Chuck Smith

    I read an article the other day on Calvary Chapel and Chuck Smith in Christianity Today entitled Day of Reckoning. To say that I was concerned after reading the article would be an understatement. The article was alarming in many ways. But first and foremost was Smith's misinterpretation of scripture and misunderstanding of power and authority. The purpose of my writing this article is not to condemn or judge Chuck Smith or Calvary Chapel, but rather to shed light on a gross error within the Body of Christ today evidenced by Smith's own words.

    I have a friend and we have a little ongoing joke where we state that "everything comes back to power and authority." I am firmly convinced of this. Everything comes back to power and authority. All of the evil in this world can be traced back to a misunderstanding and abuse of power and authority. The misunderstanding began in the garden, and Satan has continued to permeate its abuse throughout history. This flawed ideology has found its way into the doctrine and theology of today's corporate church.

    I must admit that I do not disagree with all of Smith's views on authority, nor do I have full knowledge of what he believes. I'm simply going to address some of what was posted in the article.

    How Accountable was Moses?
    Chuck Smith's experiences in local churches led him to place great authority in the office of senior pastor. Smith believes denominations stifle ministry growth. He also rejects control of local church affairs by a governing board of elders.
    I believe that denominations can and sometimes do stifle ministry growth. However, the answer is not to place great authority in the office of senior pastor. Remember that true authority flows down, from God. The purpose of the power and authority that we have received is to set the captives free. It's purpose is not to set men up in the position of lords and kings over others. The head of the church is Jesus Christ, not the senior pastor. Smith states that he also rejects control by a governing board of elders, which too is a dangerous position. It is not wrong nor unbiblical for church affairs to be overseen by a board of elders. However, it is our inability to understand the role of those in power and authority that has fostered unhealthy models of this form of church governance. The problem is not in principle, but rather in application.

    Early in his ministry, Smith left an independent church he founded in order to pastor Calvary Chapel. The issue was micromanagement by elders, who confronted him when he arranged chairs in a circle before opening Bible study.
    The elders told him not to do it again. Smith told CT he recalls thinking, "I've got to establish a church on a little different basis. I really felt that was probably the finest Sunday night service that we had." It was then he accepted the offer from Calvary Chapel.
    It appears as though Smith was offended by the correction of the elders. And while it appears that the elders clearly did not understand their role or position, Smith's conclusion to eliminate the position altogether is not the answer. The elders offered Smith their opinion. Opinions are just that - opinions. Did it really matter how Smith arranged the chairs? No. But yet there were two differing opinions on the event. The elders opined that it was not good. Smith opined that it was. Were the elders wrong for offering their opinion. No, of course not. Where they may have been wrong, was to use their authority and power to enforce their personal preferences. Smith has a valid complaint if this was the case. However, eliminating elders is not going to solve the problem. Many times the problem is our inability and stubborn refusal to embrace any opinions other than our own.

    Though Calvary Chapel Costa Mesa had (and still has) an independent board of elders, Smith's book Calvary Chapel Distinctives teaches that senior pastors should be answerable to God, not to a denominational hierarchy or board of elders.
    Now here is where I see a major problem. Senior pastors are answerable to God, as are we all, but they should also be answerable to men. Senior pastors are not supreme beings. They are people, just like you and me. This is a major problem in the church today. Pastors feel that they should not have to answer to the people they lead. That they are somehow above the people. I've been advised many times in so many words, "Who do you think you are questioning me? I'm the pastor. I'm in charge here. Who are you?" My response was just the same, "Who do you think you are that you are so superior to me?"

    Just the other day I listened to a sermon that gave this very illustration. Where someone new came into the church, and wanted to rebuke the pastor. It was all played for laughs, but the problem is the message it sent. It very explicitly communicated that the Holy Spirit would not send someone like this to correct the senior pastor. The senior pastor was to look for any truth in what the messenger was saying, but overall was just supposed to dismiss the incident. After all, this messenger could not have been sent by God. You don't question the pastor. You don't make suggestions to the pastor. If the pastor says something, it is final. Don't even ask "Why?" You see if a dialogue were to take place, then it would be with someone higher in the ranks then a mere parishioner. Sounds a little like the pope instead of a pastor to me?

    Please show me one Biblical reference that supports this model of leadership. Oh, I know what you're going to say:

    Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. (Romans 13:7)
    If this isn't one of the most misquoted passages, I don't know what is. This verse is clearly stating that we are to give honor to whom it is due. Just because someone has a title does not mean that they are due honor. If we've got to remind people that they need to honor us, then are we really due any honor? Nowhere in the scriptures do I find a principle where we are required to honor dishonor. Let me ask a question: to whom is honor due? Honor is due God (1 Timothy 1:17.) Honor is due our fathers and mothers (Exodus 20:12.) Honor is due the elderly (Leviticus 19:32.) However, is there ever a time that a father or mother would not be due honor? Maybe we should ask the kids who's father walked out on him, and whose mother chose drugs and alcohol over her own children? Would there ever be an elderly person who would not deserve honor? Are we due honor simply for getting older? These are hard questions, and I won't try to answer them here, but let me ask one more question. When is God not due honor? The answer is: never! He is always due honor, and more honor.

    So are we to honor a man who as a senior pastor is an adulterer and thief? Is he due honor simply because of his title? Maybe we can honor his office, without honoring the fallen man?

    "We take the model from the work that God established in the nation of Israel," Smith says. "Moses was the leader appointed by God. He took 70 men, and they assisted Moses in overseeing the mundane types of issues that developed within the nation. There was the priesthood under Aaron." Similarly, he says, "we have assistant pastors, and they look to me as the senior pastor. I'm responsible to the Lord. We have a board of elders. We go over the budget. The people recognize that God has called me to be the leader of this fellowship. We are not led by a board of elders. I feel my primary responsibility is to the Lord. And one day I'm going to answer to him, not to a board of elders."
    "The people recognize that God has called me to be the leader of this fellowship?" What? Excuse me. Did I catch that correctly? Since when did the senior pastor become the head of the church. I thought someone else already laid claim to this title?

    For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. (Ephesians 5:23)
    Christ is head of the church. We are to follow the lead of the Holy Spirit. We are not to blindly follow the leading of any man. Whether he be Chuck Smith, Martin Luther or the Pope! We are to follow Christ. Further we are only to follow men as long and as far as they follow the Lord. The reason the people followed Moses, was not because he was a great leader, but rather because he was a great follower. Moses acknowledged continually that it was the Lord who was leading the children of Israel, and not by his own hand.

    I have a problem with the statement that "I am responsible to the Lord, . . . not to a board of elders." This paragraph implies that while the senior pastor is responsible only to the Lord, the rest of us are responsible to the senior pastor. The senior pastor can question and hold accountable the people he is called (by God) to lead, but they cannot return the favor. Does God show this kind of favoritism?

    But from those who seemed to be something—whatever they were, it makes no difference to me; God shows personal favoritism to no man—for those who seemed to be something added nothing to me. (Galatians 2:6)
    God doesn't look with partiality upon those in leadership. If anything he holds them to a higher standard then he does those who are not in places of authority.

    We are all responsible to the Lord. He alone will judge us for our works. His judgments are sure. However, none of us are above being questioned yet even rebuked by our brothers. Whether they be a recognized authority within the body or an average Joe. As leaders we are not above those we lead. We are to follow Christ's lead and lay down our lives for the sheep. That they might become more than we ever could. We should live our lives in transparency with all humility before God and others. We should submit to one another - even you senior pastor. Yes that means even to a mere sheep!

    submitting to one another in the fear of God. (Ephesians 5:21)

    Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for “ God resists the proud,But gives grace to the humble.” (1 Peter 5:5)

    Sadly, one day these men who view themselves as some kind of Superman before the Lord, superior to the people will be held accountable for their actions. They will have to answer to the Lord for every word and deed. What will the answer be if the Lord asks: "Who told you that you were not answerable to anyone but me?"

    Critics say this "Moses model" produces pastors who refuse to let their authority be challenged. Such pastors often resist accountability measures such as financial audits and providing detailed financial statements. Some curious Calvary Chapel attendees, who have sought financial information from their churches, say they were ostracized.
    Sadly, this "Moses model" produces more than pastors who refuse to let their authority be challenged. It produces spiritual abuse. I creates an atmosphere ripe for pride to take root. It allows for provisions that enable men to abuse the power and authority that they have received from the Lord. The "Moses model" is a dangerous model, because we are men who do not understand power and authority as Moses did. Moses did not think highly of himself. He knew he was a man under authority. Moses was acutely aware of what it meant to fall into the hands of an angry God. Oh, but that's right, God's not angry anymore! That was the Old Testament. I forgot!

    Other churchgoers say Calvary Chapel pastors also don't like to be questioned. During the investigation for this article, Smith cautioned CT's reporter: "The Lord warns, 'Don't touch my anointed. Do my prophet no harm.' I think that you are trying to do harm to the work of God. I surely wouldn't want to be in your shoes."
    This is perhaps the most disturbing part of this article. Smith's self-proclamation to be God's anointed and God's prophet. This is another one of those verses that is often misquoted. Think about the men (and women) you hear most often reciting this passage. Is it not those who refuse to be held accountable for their actions? The passage that Smith is referring to here is a reference to God's deliverance of the Children of Israel to the promised land. This is a very specific reference, and not a blanket statement. It was God's promise to protect His people. It was not a warning given to men per se, but rather God's covenant with His people.

    10 And confirmed it to Jacob for a statute,
    To Israel as an everlasting covenant,
    11 Saying, “To you I will give the land of Canaan
    As the allotment of your inheritance,”
    12 When they were few in number,
    Indeed very few, and strangers in it.
    13 When they went from one nation to another,
    From one kingdom to another people,
    14 He permitted no one to do them wrong;
    Yes, He rebuked kings for their sakes,
    15 Saying, “Do not touch My anointed ones,
    And do My prophets no harm.” (Psalm 105:10-15)

    This was a promise for the Israelites. God permitted no one to do them wrong. He even rebuked kings for their sakes. It was as if he was saying "Do not touch my anointed ones, and do my prophets no harm."

    While I think we should be very careful in the way that we judge men and women who claim they are working to promote God's Kingdom, that doesn't mean we can't question them or hold them accountable for their actions. That is different from what this verse is talking about. This verse is talking about trying to destroy and injure God's people. Something that He would not permit. And while its application is still in effect today, it does not mean what Smith implied it to mean. Smith (and others) have used this verse in order to protect themselves. To elevate themselves to an untouchable status regardless of their actions. This is not what this passage meant. After all, when the Israelites refused to keep their part of the covenant, did God not remove this covering? Were they not carried away captive more than once for breaking the covenant?

    Wake up people! Think for yourselves. God has eliminated the need for a mediator between Himself and you. His new covenant includes a priesthood for all who believe. Priests who are not bound to go through any man in order to be justified. However, the fact that we are justified by God alone, does not excuse any of us, including you senior pastor, from being held accountable for our actions by our fellow man. After all, God requires us to submit ourselves one to another. Why then are you trying to elevate yourself above your brethren? Why then do you justify your actions by claiming that you are not accountable to a board of elders? Why then do you have to appeal to ignorance and fear by twisting the scriptures to protect yourself?

    The reason is simple. We don't understand power and authority. We don't understand it's purpose. We have embraced a lie, that has led to the downfall of many. May Truth arise, and may his enemies be scattered!

    *NOTE* Passages in blue text are taken from an article entitled Day of Reckoning found in Christianity Today.

    Monday, February 19, 2007

    Authority Abused: Recovery

    The following is taken from an article entitled: "Spiritual Abuse" by David Henke found here.

    RECOVERY FROM SPIRITUAL ABUSE
    Healthy recovery from spiritual abuse must begin with understanding what has happened and how. A victim usually thinks he is the only one experiencing these problems. Just being able to give a name to the problem is important. There are many books on the subject (see Resources, below) that will be helpful in learning about spiritual abuse and recovery.


    Afterward the abused person must learn the true nature of God's grace, love and forgiveness. This is the foundation for being able to eventually forgive the abuser. Being able to share the experience and what has been learned so as to minister to someone else's need is also very important. This could be done in a support group made up of people with a similar experience who can share the healing love of Christ.

    Finally, a lot of time must be allowed for full recovery.

    *NOTE* Items in blue are: © Copyright 2000 Watchman Fellowship, Inc.. All rights reserved.

    Authority Abused: Effects

    The following is taken from an article entitled: "Spiritual Abuse" by David Henke found here.

    EFFECTS OF SPIRITUAL ABUSE
    Spiritual abuse has a devastating effect on people. A very high level of trust is often placed in spiritual leaders. It is, and ought to be, expected that the trust will be honored and guarded. When such trust is violated the wound is very deep. Sometimes the wound is so deep that the wounded person cannot trust even a legitimate spiritual authority again.


    An analogous situation exists with the victims of incest. The emotional and psychological symptoms exhibited by victims of incest parallel those of spiritual abuse to a remarkable degree. The main symptom is the inability to relate normally to people who represent the source of their emotional injury.

    Besides an unhealthy fear of, and disillusionment with, spiritual authorities, the spiritually abused person may find it difficult to trust even God. "How could (or why did) He let this happen to me?" Anger is also deeply felt. Anger itself is not always wrong - God Himself expresses anger at such spiritual abuse (see Biblical Response, above). However, even legitimate anger, if not properly channeled and dealt with, can degenerate into bitterness and cynicism toward everything spiritual.

    *NOTE* Items in blue are: © Copyright 2000 Watchman Fellowship, Inc.. All rights reserved.

    Authority Abused: Response

    The following is taken from an article entitled: "Spiritual Abuse" by David Henke found here.

    BIBLICAL RESPONSE
    Examples of spiritual abuse are found throughout the
    Bible. God describes (and condemns) the "shepherds of Israel" who feed themselves rather than the flock, who do not heal those who are hurting, or seek to bring back those who were driven away but rather discard them, ruling with force and cruelty (Ezekiel 34:1-10). Jesus reacted with anger against the thievery of the money changers in the Temple as they misused God's people for selfish reasons (Matthew 21:12-13; Mark 11:15-18; Luke 19:45-47; John 2:13-16). He was angry at those more concerned with rules and regulations than with human suffering (Mark 3:1-5). In Matthew 23, Jesus describes the abusive spiritual leader in great detail. In John 9 the Pharisees "cast out" the man born blind simply because the truth he told about his healing exposed their own corruption. In Acts 7:51-56, Stephen called the Jewish leaders to account over their spiritual abuse. His testimony of Christ vindicated Jesus, whom they had abused, and condemned them. The legalistic Jews were so angry they stoned Stephen to death. In Galatians Paul addressed a performance based Christianity which leads to the abuse of legalism. There are many more such examples.

    As God in human flesh, Jesus had legitimate spiritual authority. But He did not exercise it to gain power for Himself, or to abuse and control others with rules and regulations. He said, "Come unto me all ye that labor and are heavy laden and I will give you rest" (Matt. 11:28). The Greek word for "heavy laden" is phortizo which means here "to overburden with ceremony (or spiritual anxiety)" (Strong's Concordance #5412). Jesus gave a balanced perspective on positional authority when he said, "But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren" (Matthew 23:8). He gave another key to discernment when He taught, "He that speaketh of himself seeketh his own glory..." (John 7:18a).

    Jesus was not "image conscious." He was willing to associate with wine drinkers, cheating tax collectors and even prostitutes. He accused the legalistic Pharisees of "teaching for doctrine the commandments of men" (Matthew 15:9) and likened their showy, hypocritical outward rightousness to "whited sepulchres, which indeed appear beautiful outwardly, but are within full of dead men's bones, and of all uncleanness" (Matthew 23:27).

    Neither was He paranoid. His ministry was conspicuously open to the public. When He was on trial (John 18) He was asked about His teachings and His reply was, "Why askest thou me?" Jesus pointed out that He always taught in public, and never in secret, so why not ask His disciples. He had nothing to hide.

    Jesus did not fear to criticize the religious leaders or their faulty doctrines (e.g. Matthew 15:1-9; 23:1-39, etc.). And when confronted with criticism or with treacherous questions designed to discredit Him, His response was never to simply demand silence or only positive recognition from His accusers. Rather, He gave answers - scriptural and reasonable answers - to their objections (e.g. Luke 7:36-47; Matthew 19:3-9).

    Jesus upheld the high standard of the Law, yet He clearly placed the legitimate needs of people before any rules or regulations (Matthew 12:1-13; Mark 2:23-3:5). The scriptures make it clear that no one will cease to sin in this life (Ecclesiastes 7:20; 1 John 1:8). Jesus made it plain, however, that one can know in this life that one has eternal life (John 5:24; 6:37-40), a theme developed by Paul throughout his epistles, and by John (1 John 5:10-13).

    The Pharisees, quintessential spiritually abusive leaders, were quite unbalanced in their perception of what mattered most to God. Jesus said they, "...pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, - judgment, mercy, and faith...." (Matthew 23:23).

    *NOTE* Items in blue are: © Copyright 2000 Watchman Fellowship, Inc.. All rights reserved.

    Authority Abused: Recognizing

    The following is taken from an article entitled: "Spiritual Abuse" by David Henke found here.

    COMMON CHARACTERISTICS OF ABUSED AUTHORITY

    #1) Authoritarian
    The most distinctive characteristic of a spiritually abusive religious system, or leader, is the over-emphasis on authority. Because a group claims to have been established by God Himself the leaders in this system claim the right to command their followers.

    This authority supposedly comes from the position they occupy. In Matthew 23:1-2
    Jesus said the Scribes and Pharisees "sit in Moses' seat," a position of spiritual authority. Many names are used but in the abusive system this is a position of power, not moral authority. The assumption is that God operates among His people through a hierarchy, or "chain of command." In this abusive system unconditional submission is often called a "covering," or "umbrella of protection" which will provide some spiritual blessing to those who fully submit. Followers may be told that God will bless their submission even if the leadship is wrong. It is not their place to judge or correct the leadership - God will see to that.

    #2) Image Conscious
    The abusive religious system is scrupulous to maintain an image of righteousness. The organization's history is often misrepresented in the effort to demonstrate the organization's special relationship to God. The mistaken judgements and character flaws of its leaders are denied or covered up in order to validate their authority. Impossibly high legalistic standards of thought and behavior may be imposed on the members. Their failure to live up to these standards is a constant reminder of the follower's inferiority to his leaders, and the necessity of submission to them. Abusive religion is, at heart, legalism.


    Abusive religion is also paranoid. Because the truth about the abusive religious system would be quickly rejected if recognized, outsiders are shown only a positive image of the group. This is rationalized by assuming that the religion would not be understood by "worldly" people; therefore they have no right to know. This attitude leads to members being secretive about some doctrines and the inner policies and proceedures of the group. Leaders, especially, will keep secrets from their members. This secrecy is rooted in a basic distrust of others because the belief system is false and can not stand scrutiny.

    #3) Suppresses Criticism
    Because the religious system is not based on the truth it cannot allow questions, dissent, or open discussions about issues. The person who dissents becomes the problem rather than the issue he raised. The truth about any issue is settled and handed down from the top of the hierarchy. Questioning anything is considered a challenge to authority. Thinking for oneself is suppressed by pointing out that it leads to doubts. This is portrayed as unbelief in God and His anointed leaders. Thus the follower controls his own thoughts by fear of doubting God.

    #4) Perfectionistic
    A most natural assumption is that a person does not get something for nothing. Apart from the express declarations of salvation by grace through faith God has given in the scriptures, it would be natural to think that one must earn salvation, or at least work to keep it. Thus, in abusive religions all blessings come through performance of spiritual requirements. Failure is strongly condemned so there is only one alternative, perfection. So long as he thinks he is succeeding in his observation of the rules, the follower typically exhibits pride, elitism, and arrogance. However, when reality and failure eventually set in, the result is the person experiences spiritual burnout, or even shipwreck of his faith. Those who fail in their efforts are labeled as apostates, weak, or some other such term so that they can be discarded by the system.

    #5) Unbalanced
    Abusive religions must distinguish themselves from all other religions so they can claim to be distinctive and therefore special to God. This is usually done by majoring on minor issues such as prophecy, carrying biblical law to extremes, or using strange methods of biblical interpretation. The imbalanced spiritual hobby-horse thus produced represents unique knowledge or practices which seem to validate the group's claim to special status with God.


    *NOTE* Items in blue are: © Copyright 2000 Watchman Fellowship, Inc.. All rights reserved.

    Authority Abused

    1 The elders who are among you I exhort, I who am a fellow elder and a witness of the sufferings of Christ, and also a partaker of the glory that will be revealed: 2 shepherd the flock of God which is among you, serving as overseers, not by compulsion but willingly, not for dishonest gain but eagerly; 3 nor as being lords over those entrusted to you, but being examples to the flock; (1 Peter 5:1-3)

    So what happens when those in leadership, whether it be civil or within the Body, abuse the authority that they have over others? Whether that authority be lawful or unlawful, how should we as the Body of Christ respond to abused authority?

    We've been taught that we are required to submit to earthly authority regardless of whether or not they are right or wrong. But is this Biblical? Does God require His children to submit to and further obey someone in authority who is abusing that authority and/or power? To answer that question we must first examine what abused authority is.

    Abused authority is really quite simply power with little or no restraint. Abused authority arises for many reasons, but most commonly because of pride. Those in authority fail to recognize the reason why they've been given authority, and believe it to be for their own personal edification and advancement. These authorities are very easy to spot. They are controlling and manipulative. These are the authorities that we tiptoe and walk softly around, so as not to upset them and become the object of their wrath.

    But there is a more subtle pride, that is not as easily identifiable. It comes under the guise of humility, but when challenged or questioned rears its ugly head. It uses guilt and appeals to conscience to manipulate and control. It demands obedience, and threatens dis-fellowship for failing to comply. At times, the motivation is not always clearly seen, but the root is still pride.

    The abuse of power might be an attempt to protect an image or reputation. Or it might be to advance one's own kingdom and glory. But regardless of why authority has been abused, the fact is that it is abused. The core of the problem is our inability to understand the purpose of power and authority.

    As leaders and pastors we believe that we've been given authority by God almighty. This authority did not come from any man. It came from God Himself! Our inner conversations if honestly evaluated may look something like the following:

    Who do the sheep think they are trying to hold us accountable? We don't answer to sheep! We're the shepherds! Anyway, aren't sheep mindless and stupid? If they want authority, they have to get it from us! Sheep are not our equals. They cannot receive authority from God, because God already established His authority on earth, and we are it! We are their superiors, because God has chosen us Himself to lead these ignorant masses.

    Does anyone else see a problem here? The problem is that we elevated men to the same place as God. If we make men, specifically leaders, accountable to God only, there is a very real and present danger for them to usurp power and authority that God never intended for them to have. They are not given power and authority to micromanage the lives of the sheep, but rather to set the sheep free. Free to live in safety without fear before their creator.

    Church leaders are to follow Jesus' example. They are to serve willingly, not out of compulsion. They are to serve eagerly, not for using their position of power to gather money, riches and fame. Overseeing, not micromanaging the lives of those they are to shepherd. Setting this as an example for the sheep to follow, rather than commanding obedience and submission as lords.

    So how should we respond as sheep, if the shepherd gets out of line?

    Friday, February 9, 2007

    Are You Guilty of Idolatry?

    Who me? Of course not! The very idea is preposterous! I would never bow down in front of any idol. I'm civilized.

    But what if I told you that you didn't have to worship an idol in the popular sense of the word to be guilty of idolatry?

    Idolatry can be simply defined as the following: any and every attempt by man to be guided and governed by his own will rather than by the will of God. Idolatry is any and every attempt by man to be guided and governed by his own word rather than by the word of God. Idolatry is any and every attempt by man to be guided and governed by his own law rather than by the law of God.

    When we substitute our will, our word, or our law for God's we are idolaters, and become guilty of idolatry. Your might as well bow down in front of a graven image, because you are just as guilty.

    In today's post-modern world there can be all sorts of idolatry:
    • Idolatry of Statism
    • Idolatry of Corporation
    • Idolatry of Appearance
    • Idolatry of Wealth
    • Idolatry of Entertainment
    • Idolatry of Sex

    And the list could go on and on. In Ephesians the author equates being covetous with idolatry. That if one desires anything that belongs to someone else, then they have no inheritance in God's Kingdom.

    Ephesians 5:5 -

    "For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God."
    We generally think of idolatry as worship of a created thing. Whether it be money, statues, cars video games you name it, they are all creations. But could idolatry be the worship of simply an idea?

    Creation is a two step process. The first step of the creative process is thought. The second step is creating the thought in visible, tangible form. So would it be possible to bow down and worship a thought the same as one would bow down and worship before the created object or being?

    Church Discipline (Part 6)

    You must excuse the process, as that is what this is. A work in process. It seems as if all of the pieces are slowly coming together for me. I've never given much thought to church discipline until recently, and didn't know what my thoughts were on the subject, and worse yet - what the Word of God says concerning it.

    I believe a key piece of the puzzle has been found in 1 John 5:16-17:

    16 If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. 17 All unrighteousness is sin, and there is sin not leading to death.

    This is an interesting passage, and quite puzzling for many. If you look to commentaries, many confess to not completely understanding this passages. The process being communicated is clear, but what is not clear is what the author is referring to. What is the difference between "sin leading to death" and "sin not leading to death?" There is the famous passage concerning the unpardonable sin found in Luke 12:10 where it states that blasphemy against the Holy Spirit will not be forgiven - ever. But scholars disagree as to whether or not this was the reference that John was making here.

    Clearly these are two very vague passages to say the least. The unpardonable sin has struck fear into the hearts of many. But what is John talking about? Is he really referring to the unpardonable here? I'm not so sure he is. He says that if you see your brother "sinning a sin that does not lead to death," you are to pray for him. John doesn't say you are to confront that brother. He simply suggests that if you will pray for him, God will grant him life. Wow! That's a pretty powerful prayer! But doesn't somewhere in the Bible state that the wages of sin is death? Oh yeah:

    For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)

    So is John not aware of this principle? That the wages of sin is death? How can he say that there is a sin that doesn't lead to death? This probably gets into the ancient and deep theological argument of eternal security, but for the moment let's not go there. Let's just suppose that John is right, and that there are two different forms of sin. Sin that leads to death, and sin that doesn't.

    Now let's put all of these passages together. In Matthew 18, Jesus says that we should confront a brother who has sinned against us. In 1 Corinthians 5, Paul states that we should excommunicate a brother who is sleeping with his mother. In Galatians 6, Paul states that we should correct a brother in sin with gentleness and humility. In Matthew 7, Jesus states that we should be careful how we judge each other. And now in 1 John, John states that we are only to pray for brothers whose sin does not lead to death. For those whose sin does lead to death, we are not even to pray.

    So, the question begs to be answered, does a brother's sin which is against his brother lead to death? Let's look at what happens. Let's say that Joe sins against Bob. Bob is angry and hurt. He follows the instructions of Matthew 18 to a tee, but the church does not follow through with excommunicating Joe. Joe remains unrepentant toward Bob. Now, every time Joe and Bob enter into the larger fellowship with the body, there is disunity. Bob can't believe that Tom still fellowships with Joe, and will no longer fellowship with Tom. Joe is resentful toward Bob, and begins spreading rumors against Bob. Rumors meant to hurt his character. Everyone in the local body is forced to choose sides between Joe and Bob, because Joe and Bob are clearly not in unity. The body becomes divided. Disunity results. Now, could you equate disunity with death? I believe you could. If I cut off my finger, or dis-unify it from my body, won't it die? So quite possibly we could make a case that sinning against each other could be a sin that leads to death. That's why Jesus demands excommunication. To preserve life.

    Further, what about the example of the brother who is sleeping with his father's wife, and quite possibly his own mother? Could this too be a sin that leads to death? If you refer back to Church Discipline (Part 3), it becomes pretty clear that this brother is living in willful, unrepentant sin. This is his lifestyle, not an isolated incident. Could it be that his sin makes a mockery of grace? Could it be that he may find himself with the goats when his judgment day arrives? His sin will lead to his death if he continues in it unrepentant. Jesus' sacrifice is not a license to transgress the law of God. It is a license to uphold it. Do not pray for the brother, turn him over to the devil.

    But what about the brother who falls victim to his own lust or greed? He does not want to sin, but finds Paul's confession hits all to close to home:

    15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. (Romans 7:15-20)

    He is filled with Godly sorrow for his sin. He wants to change, but the strength eludes him. Does his sin lead to death? Should he be excommunicated for the error of his ways? God forbid that we cast out a brother in the middle of his trial! If he is struggling with his sin when walking with the body, how well do you think he'll be able to whip it on his own? He might vary well just give up the struggle and give himself over to his sin after determining that he is damned anyway. God has probably already damned him. After all, the church has.

    But the church doesn't understand the power and authority that we have been given in Christ Jesus our Lord! Authority to set the captives free that is backed by the power of almighty God. Why not rather follow the scriptures, and pray for and possibly even with the brother who is struggling with his sin that does not lead to death? Wouldn't that be a better response instead of shunning the brother for his weakness like we so often quickly do? How would Jesus respond? Would he throw the stone that is now in your hand? Or would he open the prison door, and set the captive free with the authority in his words?

    Thursday, February 8, 2007

    Is The Storm Just?

    I've been told recently, as I've been in the midst of a storm raging around me and my family, that the storm is God's judgment. That the storm rages because of my sin. But is the storm always the justice of God? Has there ever been a time when someone has gone through hardships or trials that were not the direct result of God's judgment or wrath?

    I think about Job, who even though no sin merited the onslaught of "apparent" judgment the storm raged. Job's friends tried to convince him that he was in sin. That all he need do was repent, and the storm would relent. But Job could not repent, for he was not in error. The storm was not God's judgment on Job. Sure it appeared as such, but maybe we passed judgment on poor Job too soon. After all, have you read to the end of Job, where everything he lost was restored to him tenfold by the Lord himself? Maybe the storm was not just?

    I think back to Joseph who embraced a dream from the Lord and then endured a terrible and violent storm. He was betrayed, beaten, and sold into slavery by his own flesh and blood. He appeared to rise above his defeat when he became the head of Potipher's entire house, only to be unjustly accused and thrown into prison. It was many long years before he was able to escape the prison, to see his dream actually realized. And it was the Lord who lifted him up! Maybe the storm was not God's judgment, but God's redemption for a people?

    I remember David who humbly accepted the anointing to be Israel's next king, and spent years hiding from the wrath of King Saul who desired his death. David spent years living in caves, dodging spears in an attempt to spare his own life. When faced with the temptation of ending the life of his foe, he chose to trust in God to deliver. Perhaps the storm was not just, but rather training for a king?

    I remember two sisters who asked Jesus to intervene in the life of their brother who was deathly sick. Jesus response was delayed to put it politely. So delayed, that the brother died and was buried. The storm had apparently won. It had taken the life of the loved one. But, in the end Jesus gave these sisters a better gift then simply healing their sick brother. He gave them the opportunity to see the Resurrection and Life that was Himself. Perhaps the storm was not God's justice, but rather a precious gift of life?

    So the question begs to be answered. Is the storm always just? Perhaps not. Perhaps God allows the storm so He can better reveal His glory. After all, it is not our comfort that He is after. He is after our sanctification and the glory of His name!

    Can Justice Be Escaped?

    For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. (James 2:13)
    There seems to be a law that runs through the Bible that men will always reap what they sow. That God will not answer those who do not heed His words. That God will not be found of those who regard iniquity. This causes me to meditate on the question: "Can justice be escaped?" Is there ever a time that the hand of justice is stayed, or are we without hope? After all, the Lord Himself loves justice. Let's look at a few passages:

    7 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. 8 For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. (Galatians 6:7-8)

    Does God subvert judgment? Or does the Almighty pervert justice? (Job 8:3)

    He loves righteousness and justice; The earth is full of the goodness of the LORD. (Psalm 33:5)

    For the LORD loves justice,And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off. (Psalm 37:28)

    Blessed are those who keep justice, And he who does righteousness at all times! (Psalm 106:3)

    No one calls for justice, Nor does any plead for truth. They trust in empty words and speak lies; They conceive evil and bring forth iniquity. (Isaiah 59:4)

    Then the LORD saw it, and it displeased Him That there was no justice. He saw that there was no man, And wondered that there was no intercessor; Therefore His own arm brought salvation for Him; And His own righteousness, it sustained Him. (Isaiah 59:16)

    “ For I, the LORD, love justice!" (Isaiah 61:8)

    Whoa! God loves justice, and He commands us to do the same. HOWEVER! My question has not been answered: "Can justice ever be escaped?" The answer is "YES!" God is more than willing to extend mercy to those who ask for it, and stay the strong arm of justice.

    This is evidenced in the gospel. The good news is that you can escape justice by accepting the merciful sacrifice of the Son, the King. Jesus became the propitiation for our sins. Wow, that's a big word! Propitiation. Kind of fun to say too! But what does it mean? Propitiation is the act of appeasing the wrath and conciliating the favor of an offended person. More specifically and more personally it is the appeasement of divine justice through the atoning sacrificial death of Jesus the Christ. Further, propitiation is the exchange of divine justice for divine favor.

    So, how can justice be escaped? The answer is simple: it cannot without propitiation!

    Penance

    I was talking with someone the other day who could not get over their personal sin that had been committed over 7 years ago. They have yet to forgive themselves for the error of their ways for sins that God says He has long forgotten. So why does this person continue to hold this over their head, and not move on? My question to this person was: "when will you ever pay enough penance for your sins? How much penance is enough? Is penance demanded by God or by you?" This person suggested in so many words that others don't pay enough penance and rely too heavily on the grace and mercy of God.

    Maybe we need to take a moment and define the term "penance." What do I mean when I use the word penance. Penance is voluntary self-punishment in order to atone for some wrongdoing. We'll come back to this definition later.

    So, this is still my question: "How much penance is enough?" In a personal trial I was recently going through, I have suffered heavily. My family has suffered. My relationships have suffered. I have suffered financially, emotionally, and probably physically as well. But I've been told by some that the penance I have paid is not enough. So my question is: "How much penance must I pay?" Mind you, they were quick to lay it out for me - how much was enough. But with what authority did they demand I pay their prescribed penance?

    As I was talking with a different friend regarding my question, he inclined to give me an answer. He said, "Do you want to know how much penance is enough for your sins? Do you want to know when you'll pay enough penance? The answer is: NEVER! You will pay your penance for eternity. You can never pay enough penance to appease God. HOWEVER, there was a man who volunteered to pay your penance for you. All you have to do is believe on Him, and mercy is extended while the justice of God is satisfied."

    I will go one step further then my friend and state that we castrate the work of the cross when we believe we must pay our due penance for our past sins. Jesus work on the cross was complete, and lacked nothing. Your atonement has been purchased with His own blood! He paid any penance that was owed! Remember the definition? Penance is "voluntary." It is not mandatory, and certainly not required by God.

    Let God determine your penance. When you cry out for mercy as one of His children, He waves your sentence and you may proclaim:
    As far as the east is from the west, So far has He removed our transgressions from us. (Psalm 103:12)

    Monday, February 5, 2007

    Discipline Clarification

    A friend who was reading my thoughts challenged me on what I have laid out as proper guidelines for church discipline. Below is an excerpt from his communication followed by my response which hopefully clarifies my position.

    Napoleon was once asked, “How big is the size of your army?” and he wisely replied, “It is not the size of my army that matters, but how big my enemy thinks my army is.” The Bible says it like this, “be removed from the appearance of evil.”

    You’ve stated that, there must be clear, conclusive evidence of the sin or error before one may confront/accuse a brother, but must it always be so? This absolute? Example: If a brother decided to move in with his girlfriend, would you not confront him on the issue?
    1. Fact 1: There is no place in scripture that states a man can not live with a woman. (If there is, I’ve missed it)
    2. Fact 2: Just because an unmarried brother is living in the same house with his girl does not mean he is sleeping with her.

    Yet why is this lifestyle/action unacceptable? Because it gives the appearance of evil. Between the brother and God there is no sin, yet in our eyes and even more so in the world’s perspective he is sleeping with her. I am reminded of when Eli confronted Hannah when he thought she was drunk with wine before the Lord, however this was not the case. Was Eli wrong in approaching Hannah? Was not Hannah doing what was right? Where is the balance?

    Good question. Where is the balance? He is right, I would confront my friend who decided to move in with his girlfriend. Why? Simply because it is not fleeing the appearance of evil. How does his actions spur him or others onto Godliness and holiness? That's just it they don't. This brother has broken a law of God which is to flee temptation. He is living with temptation, and creating temptation for others to gossip and slander.

    But the question begs further depth. I want to make it clear that there are different standards for those in leadership, then there are for those who are not. If the brother mentioned above was in a leadership position within the body, he should be forced to step down should he desire to continue his current behavior. Why? For the sake of the weaker brothers and sisters who might not be as "STRONG" (tongue-in-cheek) as he. However, should he be excommunicated for such behavior? If so where does excommunication end?

    If we should start excommunicating members at every appearance of evil, then who would be left? The whole church of America would be excommunicated, on mere opinions! After all there are opinions on everything ranging from rated R movies, to secular music, to profanity, to drinking alcohol, to dancing, to smoking, to lying, to pride, to greed, to lust, even to being rich! The list could go on and on. When would it ever end? That is why - when in regards to church discipline - specifically discipline possibly leading to excommunication - we need to have concrete evidence for excommunicating a brother. Excommunication should not be taken so lightly as to disfellowship a brother on the mere violation of another's conscience.

    So my answer to the question: "Must it be this absolute?" Absolutely yes! We must not excommunicate for the appearance of evil. Asking someone to step down from leadership for the appearance of evil is not out of the question, but also should not be the rule of law. There has to be room for discernment, and hearing the heart of God on the matter. We should not be so quick to execute justice, and desire at all times to extend mercy. Confronting someone for their actions, is not synonymous with the discipline process - nor should it be. Church discipline should be reserved for times when a brother is in willful, unrepentant sin. Sin that can be proven with facts, evidence, law and truth.

    Church Discipline (Part 5)

    1 “Judge not, that you be not judged. 2 For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. 3 And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? 4 Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? 5 Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.6 “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces. (Matthew 7:1-6)
    We clearly don't understand this passage. We only quote the first part of this passage, and tell others that we are not to judge. This is a gross misinterpretation of the scripture. Jesus is not saying not to judge, as much as He is describing what kind of judgment we are to judge with.

    This passage declares a warning to the body. Be careful how you judge your brother, for you will be judged in the same manner you judge. He is warning us, that we should not attempt to judge our brothers while we have sin in our own lives.

    How should we then judge? I want to answer this question by asking two other questions:
    1. How does God judge?
    2. How do we normally judge?

    How does God judge?
    God's judgments are sure. They are never wrong. He has never made a mistake or error when He sat in the judgment seat. He has never allowed the guilty to go free, and has never forsaken the righteous. His judgments are sound. Why? Because they are based on fact, evidence, law and truth. He does not leave room for opinion. He cannot. He is perfect. He sees all. He knows all. God judges the heart of a man, and does not discriminate based on outward appearance.

    How do we normally judge?
    The truth of the matter is that we judge based on our opinions and feelings. We do not judge based on truth. We do not care about evidence. Evidence is second to our opinion, and to be discarded when it does not support our opinion. Evidence is not necessary when passing judgment. We judge based on the outward appearance of man. ("He looks guilty.") We choose our friends based on our judgment. We want friends who appear to have it all together. We want our friends to be skinny and pretty. And if we have friends that are otherwise, they'll probably take a backseat when it comes to preserving our own image? We judge based on whether or not we like someone. We judge based on how we want the outcome to look. How it will benefit us. We generally are quick to pass judgment without searching for the truth of the matter. The appearance of the matter is enough for us.

    How then should we judge?
    We should judge with all humility and follow God's example. We should judge based on facts, evidence, law and truth. We should refrain from attempting to judge another's heart, for we are not omniscient. We should judge actions, and not appearances. This is especially crucial when our judgments could lead to the dis-fellowshipping of our brothers and sisters.

    *ROUGH DRAFT*

    Thursday, February 1, 2007

    Dichotomy

    There is a dichotomy in the church today, between what we sing and what we say. During the worship part of the service (the part where we all sing), we'll sing songs such as:
    1. You alone are all I need.
    2. All I need is You Lord.
    3. You are more than enough.
    4. Only you can satisfy.

    Then the pastor will get up and preach a sermon about how we need the Body. It will come with a dire warning, that to separate from the Body is to separate from the head. I listened to a sermon just the other day, where the pastor said that when we first come to Christ, it is all about God. But, he continued, if you let that remain your focus, you will fall to ruin and sudden peril. Really! As we mature it becomes God AND People.

    Whoa! I'm confused. Is anybody else? I mean we just sang this great song, that has numerous scriptural references backing it up, that God is all we need. Then the sermon focuses on God AND People are all we need. Now which is it? Is God more than enough, or is He less than enough? I for one would like to know.

    I think the error may be in the wording and emphasis. The two greatest commandments are to Love God, and Love People. Pretty simple. So maybe the pastor was right, it is God AND People? He even appealed to the passage where God proclaims: "It is not good for man to be alone." I believe that, BUT . . . God will not share his glory with another. He desires to be all you need. He desires that you find everything you could ever desire in His presence.

    It is not God AND People. It is God. It is God THEN People. It is People BECAUSE God. It is not God AND People. If we are constantly looking to people to fulfill our needs we are going to become pretty jaded and cynical. Because plain and simple, people will let you down. They have a good track record for letting people down, and I don't think it's going to change any time soon. But if we look to God as the source for all of our needs, then we will never be disappointed. When He meets us in our hurt and pain, and binds up our broken heart, then we cannot help but love others well. It is a cause and effect.